Rev. Stephen E. Stults
Quinquagesima 2015
St. Paul’s Anglican Church
Feb. 15th, 2015
1 Cor. 13:1-3
Though I speak with
the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Co 13:2
And though I have the gift of prophecy,
and understand all mysteries, and all knowledge; and though I have all faith,
so that I could remove mountains, and have not charity, I am nothing.
1Co 13:3
And though I bestow all my goods to feed the
poor, and though I give my body to be burned, and have not charity, it
profiteth me nothing.
Grace
to you and peace from God our Father and our Lord Jesus Christ! We are honored and privileged to consider this
passage from I Cor. 13:1-13, taken from our Epistle for today, for
Quinquagesima. As you know,
Quinquagesima is the fancy term for 45 days before Easter. Already, time moves on with alacrity.
We are indeed privileged to talk about 1 Cor. 13:1-13
because in our humble opinion, it is one of the most important passages in the
epistles of St. Paul. Why and how could such
a sweeping statement be made? Simply,
because the apostle says so himself in the last verse of the epistle, when he
says, “And now abideth faith, hope,
charity, these three; but the greatest of these is
charity.”
The
word “charity”, when it is understood in all its fullness, encapsulates the
entire Christian religion. It should
underscore everything that we do as
Christians. It is the very bedrock of Christianity, because from charity
springs the very root and essence of our religion.
To begin to understand this, let
me back up a bit and explore what “charity” means in the context of the epistle
for the day. Nowadays, when we hear the
word “charity” we think of the act of giving material things, such as money or
food or clothing, usually to those who are less fortunate or who are destitute,
or who have suffered an emergency of some sort. We think of “charitable
organizations” such as the Red Cross, or UNICEF, or one of my personal
favorites, the Salvation Army.
While these are good and worthy
expressions of charity, we will submit for your consideration that giving
“things” to people doesn’t do justice to what “charity” really means. The true
expression of charity should extend to everything we do, say and think. It
should, in fact, be a governing principle in our lives.
Let me explain. First, St.
Paul wrote this passage: “And now abideth faith, hope,
charity, these three; but the greatest of these is
charity.” The Reformers picked up on
this thought and asked, in the Collect for the Day, for the Holy Ghost to “pour
into our hearts that most excellent gift of charity” They weren’t just talking
about the ability to sustain people in a material way. They were realizing a universal concept and
attitude of charity as being a guiding light and a way to live in harmony with
other people on this earth.
When St. Paul
wrote this epistle, he had in mind, I believe, the word “caritas”, which is a
special kind of love, marked with one special attribute: the ability to look
favorably and kindly on everything around one.
When the Reformers spoke about “charity”, they were speaking about this
same quality: the gracious means to
treat other people and situations without scorn or ridicule or mockery. Charity, as they meant it, is to see the
world through Christ’s eyes and bring all situations under his Lordship.
That is, while Christ certainly saw the evils, foibles
and sinful nature of man, he could also look beyond them and love men despite
what they were.
So, let it be said that seeing the world with charitable
eyes is to bathe the world with love and kindness in spite of what it is
and says and does. As you all know, prior to the ministry, I came out of
20-plus years in the financial services field, where we were taught to see our
clients with “unconditional positive regard.” In the same way, we are to be
charitable in our outlook, our actions and our speech. We are to be charitable in our giving and in
our receiving. We are to be charitable
in our speaking and behaving. We are to
be charitable in our feelings and attitudes to one another, especially with
those of the house of faith. Of course,
the church should be the very expression of charity in thought, word and
action, but alas, sometimes that is not very true, due to our fallen human
nature. Just look how Christians have
treated other Christians in history.
It’s unbelievably bad.
Sometimes, scorn and the spirit of ridicule get hold of
us, sometimes we look down on those less fortunate than ourselves, and
sometimes we even allow our annoyance with people or situations to engender a
spirit of anger or resentment. All of these do not foster the spirit of
charity, but rather the reverse. In Galatians 5:19-21, St. Paul gives us one of his very appropriate
laundry lists of human misbehavior:
“Now the works of the flesh are clearly revealed, which are: adultery,
fornication, uncleanness, lustfulness,
idolatry, sorcery, hatreds, fightings, jealousies, angers, rivalries,
divisions, heresies, envyings, murders, drunkennesses, revelings, and things
like these; of which I tell you before, as I also said before, that they who do
such things shall not inherit the kingdom of God.”
Of course, these are results of our fallen human nature
run rampant. However, they all stem from the lack of charity in our souls. When
charity does not rule in our hearts, we become servants of all these other
fallen traits, and we lose mastery of our behavior and ourselves. This is why,
I believe, that St. Paul said in 1Cor 13:13: “And now abideth faith, hope, charity, these
three; but the greatest of these is charity.
By the way, some modern translations substitute the word
“love” for “charity” in this passage. While that is OK, it is not
complete. Charity is certainly a form of
love; but it is not the whole totality of love. It is, however, a precise
application of love in our everyday lives to all around us. So, In our humble
opinion, “charity” is a more precise and accurate way to say what St. Paul
wanted to say here.
Returning to our Epistle, St. Paul says: “Charity has patience, is
kind; charity is not envious, is not vain, is not puffed up; does not behave
indecently, does not seek her own, is not easily provoked, thinks no evil.
Charity does not rejoice in unrighteousness, but rejoices in the truth, quietly
covers all things, believes all things, hopes all things, endures all things.
Charity never fails.” Thus, charity is the
universal virtue. When one expresses
charity in their life, one is truly living the Christian religion.
One
last point about the fundamental nature of charity. Earlier, we said that “from charity springs
the very root and essence of our religion.” Hmmm..how can this be? What one monumental charitable act separates
Christianity from all other religions? (Pause)
This
should be an easy one, of course, for us Christians. (Pause) The one monumental charitable act that sets
Christianity apart from every other religion is God’s gift of Jesus
Christ to the world.
It
was the most excellent, supreme act of giving ever done or that ever will
be done. Despite what God the Father
knows about us, what we have done, what we are, He performed the most
charitable act possible by redeeming us from sin and eternal death through the
most precious thing that He had, His holy and eternal Son. Beloved, if that isn’t charity, please tell
me what is.
This
is why St. Paul
says in 1Co 13:12:
“For now we see in a mirror dimly, but then face to face. Now I know in part,
but then I shall fully know even as I also am fully known.” He is describing the eternal experience in
Heaven, as we, who on earth now can only see only a little glimpse of God’s
eternal purpose for us, but once in Heaven will be able to see the fullness and
beauty and perfect-ness of salvation.
Then,
beloved, we won’t see God “through a glass,
darkly; but then face to face.”
We shall behold the majesty and glory of the Beatific
Vision in all its completeness. And, we will know God even as He knows us.
What a glorious
thought!
1Co 13:13
And now abideth faith, hope,
charity, these three; but the greatest of these is charity.
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