The Rev’d.
Stephen E. Stults
St. Barnabas Anglican Church
Twentieth Sunday after Trinity
October 21st, 2013
St. Barnabas Anglican Church
Twentieth Sunday after Trinity
October 21st, 2013
“Timing and Action”
From the Collect for the 20th Sunday after Trinity:
“O ALMIGHTY and most
merciful God, of thy bountiful goodness keep us, we beseech thee, from all
things that may hurt us; that we, being ready both in body and
soul, may
cheerfully accomplish those things which thou commandest; through Jesus Christ our Lord.” Amen.
The comedian Woody
Allen once said, “The greatest part of life is just showing up…”
Regardless of what one
may think about that particular comedian, that is a very interesting
comment. What he was talking about may
boil down to one word: timing. In others
words, being in the right place at the right time.
For example, some of
you may be aware that Bill Gates profited greatly from timing, or more properly
said, a missed opportunity. It seems
that in the dawning of the personal computer age, back in the late 70’s and
early ‘80’s, IBM was seeking a functional and durable operating system for
their proposed PC. A man, who name is well almost forgotten, had developed a
very good one, in which IBM was interested.
Gates had also developed and/or acquired one, called DOS, or Disk Operating
System. IBM called the first man and
left a message with his wife for him to call.
They wanted to collaborate, and perhaps put his system on their new
PCs. For some reason, his wife failed to
give him the message, so assuming he was not interested, they turned to Gates. Here
was a Harvard drop-out, although brilliant, who actually took his mother with
him for his first big demo with the IBM executives. During this demo, the
system became unstable and crashed.
Nevertheless, IBM adopted it.
Bill Gates eventually
became the richest man in the world, and the other man went into obscurity. All of this happened because of timing.
No doubt some of this
congregation are thinking, “Very interesting, but what does this has to do with
us? What word is the Lord speaking to us
today?” What “golden thread” of truth
can be found in the Scripture readings for today?
The propers for the 20th Sunday after Trinity, just like the
story about B ill Gates, have to do with one very important aspect of life:
timing. Comedians and raconteurs know that the key to telling a joke
successfully lies in timing. A great joke without timing usually does not
work. Gates was fortunate to be at the
right place at the right time. He also
had the willingness to do what was necessary to achieve success.
Similarly, we too need to both ready and willing to respond to God when
He calls. Our Collect for the day asks that "we, being ready both in body
and soul, may cheerfully accomplish those things which thou commandest;” That
is, when the call of God comes, we ought to have the willingness and the
open-ness to do what God calls us to do.
As usual, this sounds simple, but as with many spiritual things that are
enmeshed with this life, can be very difficult to accomplish. Why? Simply
because of the many distractions of life, most of us find ourselves in a
constant tug-of-war with our calling to be closer with God versus the constant,
incessant, voices of the World. They
call us one way, while the Holy Spirit is always calling us to greater
fellowship with Him. Unfortunately, this
is an ongoing conversation that never ends while we are on this earth.
How then, are we to heed the voice of God, as opposed to the voices of
the World? This is a great question…. One very great clue is given us in today
Epistle from Ephesians.
First, Pau deals with timing, telling us to be “redeeming the time,
because the days are evil.” That is, we are to use our time wisely while we are
here, and to seek to understand what the Will of God is for us. He tells us not to be filled with the excess
pleasures of the flesh (i.e. “drunk with wine”) but to be filled with the
Spirit. Now, here is our clue to
replacing the voices of the world with the Voice of the Spirit. The Apostle tells us to be “speaking to you
in psalms and hymns and spiritual songs, giving thanks always for all things
unto God and the Father in the name of our Lord Jesus Christ….”
If we have an interior conversation with God going on all or most of the
time, somewhere in the recesses of our consciousness, we are less apt to heed the
deceptive, fallen voices of the World.
When we speaking to God in some way, our souls are listening to Him and
not to other things. Once again, simple,
yes but not easy…
The point is, get the conversations started…try to be in touch with God
constantly, and allow your soul and your being to be filled with light.
This is where “being ready both in body and soul” comes in. In other words, timing. It begins with prayer, namely the prayer for
faith and for the indwelling of the Holy Ghost.
It is sustained through constant, daily immersion in the Word of God. It
continues as the Spirit brings those things we have read back into our
consciousness as we move through our day.
It takes a bit of effort on our part, namely the willingness to sit down
with the Word for a few minutes each morning and evening, whenever
possible. In my own case, I’ve been
working overnights for the past week, and frankly, my prayer life has
suffered. And yes, I do feel the difference when I fall
off my prayer cycle. The sense of
completeness is simply not there.
Also, this priest finds that timing enters in here as well. Not only the willingness to make time for
personal prayer and devotion, as a simple healthy spiritual exercise, but also
the discipline to make it happen. Our
Enemy below is only too delighted to see us slip in our prayer habits. Once away from the habitual practice of
personal, organized prayer, one finds that it is just too easy to keep away. Of
course, herein lies the danger for our souls.
So, how can we have “perfect timing” with God? That is, how do we know that we are doing
what God wants for us, and that we have the willingness to do it? Another great question. Let us look at our Gospel for an answer.
This is a wonderful, yet disturbing parable. The King (God) throws a wedding party or
feast for His Son. We may safely presume
that this is Christ. He invites his
chosen guests, “them that were bidden” (the Jews), to the wedding. Recall that the call of God came first to the
Jews through Christ, who was sent to the “lost sheep of Israel.” They, however, spurned the King’s offer, just
as the Jews did to Christ. The King is
angry and turns from His chosen guests to the world at large. He tells his
servants to go out into the highways and bid whom they find to the feast, the
marriage supper. The servants do so, finding both “bad and good”, and the
wedding is furnished. As an aside,
remember O Christian, if thou art tempted to vault thyself against the unfaithfulness
of the Jews, remember that it was for your salvation. As St. Paul tells us in Romans, their
stumbling was for our exaltation. We
gentiles are those brought in from the highways and byways, which is not the
most flattering thought.
Continuing with the parable, the King comes in to survey His feast. He
sees a man who has not on a wedding garment, which was customary in those
days. He says, “Friend, how did you come
in wihout a wedding garment?” A simple
question, indeed. The man is
“speechless.” The King commands him
bound and cast out in “outer darkness.”
Now, at first glance, this seems heartless, especially when one considers
that these people were compelled to come in from the highways and byways. They were thrust into the wedding, so to
speak. How then, the King’s anger?
Simply this. In those days, one
was required to have a wedding garment, indeed.
Not having one just wasn’t done…What is not told us, however is that the host provided the wedding
garment to his guests, Oftentimes, these
garment were pre-delivered to the guest’s houses. In this case, the King must have had them at
the door for his impromptu guests. Yet,
here is a man without one, and the King is understandably perturbed. Either this man came in by another door, or
he refused to wear what was offered him, or somehow did not enter the wedding
properly. Something is amiss. He does
not have on his wedding garment.
Let us draw the analogy to a close. Obviously; the wedding is a betrothal
of Creation to her Creator and Husband, Jesus Christ. Using the reference from Revelations, the
whole earth, “the New Jerusalem” someday will be presented to Christ as a
spotless bride. Meanwhile, the King has provided a way for mankind to take part
in this banquet, by means of a wedding garment.
Those who wear it are invited to the eternal banquet. Those who don’t wear the garment are excluded
from the feast. The point is that the
guest does the choosing. He or she can
wear the wedding garment and be accepted, or can reject it, thus forfeiting
fellowship with the King and His party.
What could be simpler?
Thus, when we have on Christ, our timing is always perfect. If we are wearing Christ every day, we are
able to walk right into the wedding feast, or if you will, into the presence of
God our King. In the words of the
Epistle to the Hebrews, we may “boldness” to come into the presence of God
through Christ. This is marvelous and
truly awesome.
What we should pray for is the willingness, daily, to wear Christ. While
we are wearing Christ, we should be speaking to Him and letting Him speak to us
constantly. This comes as we pray to be ready to cheerfully accomplish those
things that God commands us, through Jesus Christ our Lord. May it always be so. AMEN.
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