16th Sunday in Trinity 2017
Grace and Glory: the whole family in heaven and earth
Rev. Stephen E. Stults
St. Paul’s Anglican Church
Oct. 1, 2015
Examining St. Paul’s Epistle selection from Ephesians, one comes to a very interesting and wonderful conclusion: Christianity offers us something we can’t get from anybody else. God offers us something that is truly unique. What might that be, one might ask? After all, those of us Christians who are truly committed to our Lord and Savior Jesus Christ already trust in Him for our salvation. Those of us who partake of the holy mystery of the Eucharist already have a deep abiding faith in our eternal life with Him. If we have this saving knowledge of Jesus Christ, what else need God give us? After all, this wonderful sense of our salvation through Christ is really the “big idea” of Christianity. Right? What else could God give us?
First of all, Paul tells the congregation at Ephesus to “faint not at my tribulations for you.” This may refer to the trouble that he suffered at Ephesus spreading the Gospel. Recall that Ephesus contained one of the great worship centers to Diana, the Greco-Roman huntress-goddess. She was worshipped everywhere. In fact, there was a lucrative trade in silver Diana statuettes, shrines and necklaces flourishing in that city. In Acts 19 we learn of the craftsmen’s concern that, with the appearance of Paul and this “new” religion, their “craft is in danger to be set at nought.”1 Thus, the great uproar that caused Paul and his companions to be dragged into the city’s amphitheater, where, the crowd cheered Diana for about three hours before the town magistrate finally broke it up.
St. Paul mentions that his tribulations are “your glory.” He actually rejoices in suffering for the Lord Jesus! Paul then follows this up with the wonderful statement, (Ephesians 3:15) “Of whom the whole family in heaven and earth is named,”
This is a key point. We mentioned that only God could give us something that nobody else could. Could this be it? Could this be the one thing that only God can give us? Yes! Only God in Christ can give us the one thing that will never pass away: a true, permanent and eternal family. Through Christ, we become members in the one family relationship that is not tainted by death, decay or sin. Only God in Christ can give us the true family in which there never will be any rancor or disagreement. Imagine that. Imagine a loving family that never passes away and is never “dysfunctional”, to use a modern term.
Is such a thing even possible? Those of us who have had some family friction simply shake our heads. How God could frame His heavenly organization in such a fashion, knowing the failings to which all families are prone?
The difference is this: we talking about the fallen families of man, with all the nastiness, anger, greed and self-service that they imply. On the other hand, how about the perfected, glorified company of the saints? In Heaven, we have the perfect, joyous group of the Church Triumphant, contrasted with the faint earthly reflection of it here. After all, the best things on Earth are but a faint reflection of things in heaven. Thus, imagine the very best family gathering you ever experienced, magnified to an infinite degree. Imagine being with a group of people withwhom you will never disagree, have any conflict, or a troublesome situation.
Another corollary to this is the situation of the orphan. Consider those who have never had a family. Those poor, isolated souls who have never had the embrace of a family’s love, flawed though it is, will have the fullest expression of familial love in its perfection.
Aside from the familiar aspect of Heaven, consider the fact that our growth in Heaven will never end. We will know and enjoy God for all Eternity. Our growth in holiness, however, begins here. John Calvin once said, “The highest perfection of the godly in this life is an earnest desire to make progress. This strengthening, he tells us, is the work of the Spirit; so that it does not proceed from man’s own ability. The increase, as well as the commencement, of everything good in us, comes from the Holy Spirit.”2
Calvin’s point, and that of the Epistle selection, is really one of grace. Citing an O.T. reading from Deuteronomy, the major realization we must make as Christians is that God set his grace upon us, not because of our deserving, but because of His ebullient Love for us.
This brings us back to relationship and from there, back to family. God our Father, Christ our Brother, and the Holy Spirit our Sanctifier, all desire to have you in their company for all eternity. This is simply amazing. As the inspired Word of God tells us, God desires a close, personal relationship with us.
How does this happen? How can we enter into such a relationship with our Lord and Master? Once again, we ask, perhaps in stupefied amazement, how is such a thing possible? Turning back to Calvin, he says: “This deserves our careful attention. Most people consider fellowship with Christ, and believing in Christ, to be the same thing; but the fellowship which we have with Christ is the consequence of faith.” Completely agreeing with this, St. Paul says that he wishes that we all, ”according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;”3
This “might” of which St. Paul speaks is the power that comes from faith. This is the faith that we have a Heavenly Father who, through the Holy Spirit and the intercession of Christ, always hears our prayers, supplications, thanksgivings and praises. This is the faith that allows us to call upon God for all our needs, big and small. Finally, it is the faith that allows us to cherish a relationship with the Almighty that is both strengthening and nourishing to our souls and spirits. What is the result of this faith? Is it a warm, fuzzy feeling that all will be OK? Is it a merely a vague, feel-good sensation?
By no means! This is the faith that makes alive. This is the faith that procures strength when we think that we cannot go on. It is the faith that allows us to experience real, life-changing fellowship with God. Returning once more to John Calvin, hear these words of wisdom and perception: “No man can approach to God without being raised above himself and above the world. On this ground the sophists refuse to admit that we can know with certainty that we enjoy the grace of God; for they measure faith by the perception of the bodily senses. But Paul justly contends that this wisdom exceeds all knowledge; for, if the faculties of man could reach it, the prayer of Paul that God would bestow it must have been unnecessary.”
The result of this faith is that Christ may dwell in our hearts by faith, and that we are “rooted and grounded” in love. When we reach a realization of Christ’s love for us, we too may “may be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” In other words, our faith will allow us to recognize the immensity of God’s love for us, as much as humanly possible. It is our humble opinion that we flawed humans, so hopelessly marred by sin and rebellion, cannot possibly understood the infinite degree of God’s love for us.
Yet, we must try. We must seize God’s love for us and cling to it, knowing that because God so loves us, we can love others and ourselves. We are actually unable to love others until, through the Grace of God, we are able to love ourselves completely in Christ. This overwhelming love of God for us is then projected to others…
It is at this point that we begin to grow into the person God wants. Not weak, but strong in faith. Not hateful, but strong in love. Not faithless, but faithful in God through Christ. Not sorrowful, but moving through the sorrow of this fallen world in joy and hope.
Listen to this wonderful closing benediction from the end of the 3rd chapter of Ephesians: “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”4
Amen, and amen ...
1 Acts 19:24-26
2 Calvin, John, “Commentary on Ephesians 3”
4 Eph. 3:21-21