Rev. Stephen E. Stults
St.
Paul’s Anglican Church
Trinity Sunday
May 26, 2024
Maya came
out of the religious house confused. She
had just attended a “meeting” where everyone there had spoken. In fact, they
had all given their opinions about the nature of God. Some of them couldn’t use
the word “God”, but made reference to “My Higher Power”, “my Eternal Friend”,
“Great Parent”, and so on. While
interesting perhaps to the quizzical, it was all a bit much to Maya. In fact, some of it, she thought, was
downright comical.
Maya had
been raised in a nominal Christian home.
Her folks, Baby Boomers, were not particularly religious. After all, THEIR parents had been part of the
so-called “Great Generation”. Her
grandparents grew up in the Great Depression, voted for FDR, fought World War
II, and then came home to build businesses and careers as if nothing had
happened to them. But something had. Many
men and women came home from WWII with PTSD (Post Traumatic Stress Syndrome). It was largely untreated, except for self-medication
through the three Martini lunch and maybe a snort or two when they got
home. Many of them had lost their faith
in the war, as well.
As a
result, although many members of the Great Generation became successful, their
family and spiritual lives suffered.
Their children, now part of the great Baby Boom after the war, got into
sex, drugs and rock-n-roll. Many of them
took part in anti- Vietnam War demonstrations and became hippies. Morality became a lot more “fluid”, shall we
say and the old religious forms lost much of their appeal.
This, in
turn, flowed down to the next generation(s) such as the Millenials , Gen X, and
Gen Z, where we find Maya puzzling about the nature of God. Sure, she had heard
about Jesus. Wasn’t he the guy they
crucified, who claimed to be the Son of God?
Didn’t those Christians claim he rose from the dead? Who was this Jesus guy, anyhow? Also, Maya knew kids that claimed to have
some kind of Holy Spirit around them.
What’s with that? Some of her friends actually claimed to know some
spirit called the Paraclete, or Holy Ghost or something. It seemed a bit
superstitious to her. After all, can’t see, can’t prove, right?
Wasn’t
God sort of a heavenly grandfather, who looked down from His cloud form heaven,
to watch what was going on? She
remembered from her 18th Century history class about a group called
the Deists. They thought that God was
like a great Watchmaker, who constructed the World and then just let it run,
like a watch. He didn’t intervene. Instead, God made the rules and let His
Creation operate according to those rules. Was that who God was?
So Maya
had a lot of questions. She especially puzzled about the “proof” question. How could anyone believe in something they
couldn’t see? Luckily for her, she ran
across an article on the Internet by a Bishop that made some sense to her. It was entitled “Proof and Faith”. As she read, she reckonized the very same
objection she had to Christianity. The
Bishop asked the question, “How do we know atoms exist? We surely cannot see
them, can we?” The Bishop went on to lay out the physics behind it, in simplified
language. He also mentioned the tragic use of applied physics in building bombs
that devastated Hiroshima and Nagasaki, Japan.
If atoms weren’t real because we cannot see them, how come the bombs
worked?
Maya
mentioned this to a friend. Although
they hadn’t been close lately, somehow this girl ran into Maya at a local
coffee shop and they began to talk.
Maya’s
friend laughed and said, “How cool is this? I felt exactly the same way until
about a year ago. Then, a couple of
things happened. Somebody gave me a
Bible and told me to read the Book of John first. I did that. It was wonderful, but I needed
more. The same person who gave me the
book told me to read Matthew as well. He
said, “When you get to Chapter 3 pay particular attention to what goes on when
Jesus is baptized by John. This will
help you know who God is.
So, I did. Do you know what I
found? Here, I have a Bible. Let’s look at it together.”
Maya and
her friend huddled over the Bible, open to St. Matthew’s Gospel, chapter 3. She
ran her finger down the page to verse 13, where she read: “Matthew 3:13-17 13 Then cometh Jesus from Galilee
to the Jordan unto John, to be baptized of him.
14 But John would have hindered him, saying, I have need to
be baptized of thee, and comest thou to me?
15 But Jesus answering said unto him, Suffer it now: for thus it becometh us to
fulfil all righteousness. Then he suffereth him. 16 And Jesus when he was baptized,
went up straightway from the water: and lo, the heavens were opened unto him,
and he saw the Spirit of God descending as a dove, and coming upon him; 17 and lo, a voice out of the
heavens, saying, This is my beloved Son, in whom I am well pleased.” After that, Maya’s friend turned to Luke and
Mark to show her the same passage. She said, “See, God is One Being in three
Persons: Father, Son and Holy Ghost. It’s hard to understand, but it’s
supported by Scripture: One God in three
Persons. Maya, the Church figured this
out in an early big council, called the Council of Nicaea in 325 a.d. There
were a lot of questions about the nature of God then, too. Listen, I want you to read a couple of things
and then we’ll talk again.” She fished in her purse and took out an old Book of
Common Prayer, leatherbound and very well used.
She said “Read page 71 first.
Then, here, write this down. Read
what’s called the Athanasian Creed. It
really reinforces this first one. Look up a copy on Google.”
Over the
next couple of weeks, it was not unfair to say that Maya’s life changed. She read the following from the Athanasian
Creed and it shook her to her core:
That we worship one God in trinity and the
trinity in unity,
neither blending their
persons
nor dividing their essence.
For
the person of the Father is a distinct person,
the
person of the Son is another,
and
that of the Holy Spirit still another.
But
the divinity of the Father, Son, and Holy Spirit is one,
their
glory equal, their majesty coeternal.
She read on:
What quality the Father has, the Son
has, and the Holy Spirit has.
The Father is uncreated,
the Son is uncreated,
the Holy Spirit is uncreated.
The Father is immeasurable,
the Son is immeasurable,
the Holy Spirit is immeasurable.
The Father is eternal,
the Son is eternal,
the Holy Spirit is eternal.
And yet there are not three eternal beings;
there is but
one eternal being.
So too there
are not three uncreated or immeasurable beings;
there is but
one uncreated and immeasurable being.
Maya’s mind reeled. Could it be?
Then she came to the part about Jesus:
Although he is God and
human,
yet Christ is not two, but one.
He is one, however,
not by his divinity being turned into flesh,
but by God's taking humanity to himself.
He is one,
certainly not by the blending of his essence,
but by the unity of his person.
For just as one human is both rational soul and flesh,
so too the one Christ is both God and human.
He
suffered for our salvation;
he descended to hell;
he arose from the dead;
he ascended to heaven;
he is seated at the Father's right hand;
from there he will come to judge the living and the dead.
At his coming all people will arise bodily
and give an accounting of their own deeds.
Those who have done good will enter eternal life,
and those who have done evil will enter eternal fire.
This is the catholic
faith:
one cannot be saved without believing it firmly and faithfully.
Maya was still; stunned. Somehow, this made sense to her. She
didn’t know why. but it did. She was
quiet. Then, she did something she hadn’t done in a very long time. She prayed.
As she did, she found herself giving thanks in a way new to her. Maya
said, “Thank you, Father for showing Yourself to me. I think I’m beginning to
know a little about who You are. In the name of the Father, and of the Son, and
of the Holy Ghost. Amen.
As she put her computer to sleep, she chuckled to herself...
“There really must be a Holy Spirit after all.”
In the Name of the Father, and of the Son, and of the Holy
Ghost.
Amen.
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