Wednesday, June 26, 2024

Temporal vs. Eternal

Rev. Stephen E. Stults

St. Paul’s Anglican Church

June 23, 2024

 

 

“…(that) we may so pass through things temporal, that we finally lose not the things eternal.”

 

Beloved in Christ, this is a mighty prayer. It asks that we conduct ourselves in such a way that we do not receive condemnation and thus forfeit eternal life.  It poses the question that we all ponder at some time or another: how important is our behavior to our eternal orientation? After this earthly life, we will receive judgment, this we know.  Will our deeds follow us into eternity?  If so, are they the arbiter of our fate?

 

Surely at this point, some will exclaim, “Preacher, wait!  Are we not saved by grace, in fact by grace alone?  Did not Christ die that we may live?  Does not His Blood cover a multitude of sins?” How then can we pass through temporal things in such a way that we lose eternal things?

 

This argument takes us back to one of the oldest “tensions’ in the Christian religion: faith vs. works. Like the Medieval Church, and still for some Christians today, our works are paramount to our salvation. In the Middle Ages, for example, one never quite knew if one was saved. Had you done enough good works?  Had you built up enough credit in your ”Treasury of Merit”?  One never knew.

 

Then, something happened that shook the religious community to its core. It was the Protestant Reformation.  Early reformers like Martin Luther proclaimed boldly that one was saved by grace, not by works, echoing the words of St. Paul the Apostle. [i] Archbishop Thomas Cranmer, who was sent to the stake just ten years after Luther’s death in 1546, also shared this view and made it one of the tenets of Anglicanism.[ii] Thus the Protestant Reformation established a central principle: the assurance of salvation. We Anglicans hold to this principle.

 

Once again, one may exclaim, “Preacher, wait!  How about the Book of James? Does he not  say that faith without works is dead also”?[iii].  Without a doubt he does, and this brings us to the idea of “cheap Grace”.  What in the world is that?

 

Simply this:  yes, we are saved through grace, and by grace alone.  Jesus’ sacrifice of Himself once offered on the Cross accomplished that. Yet, this happens only after we confess and repent of our sins.  We are to forsake our sins and seek a new life. Some action and intention on our part is necessary.  Repentance of sin means an active assent of the will to turn from those things that can damage our soul. Confession without repentance smacks of “cheap grace”, or the idea that one may merely say the right words and be forgiven, without an intention to forsake and mortify the sinful acts themselves.  God knows our hearts and He certainly knows when we try to “play” Him.  As the song of the 1970’s said, “Who’s zoomin’ who?”

 

There can be little doubt that, even after confession and repentance, we will commit that same sin again.  This is probably true, except, for God forbid, truly heinous sins that rise to the level of crimes. Yes, beloved, we tend to fall into the same sinful ruts again and again.  Yet, this is the power of the Confessional, as it cleanses and relieves us of the burden of our sins. Will we commit the same sins again?  Probably; but in the meantime there is a greater awareness of spiritual progress and the power of God’s all-loving forgiveness.  It is a powerful experience that yields powerful results of freedom and joy.

 

How then, if saved by grace, do our actions affect our ability to lose the “things eternal’?  Just this; our lives, once they have been touched by grace, should reflect

our new state.  We should bring forth “fruits worthy of repentance”.  [iv]  Pray that we exhibit the fruits of the Spirit: “ love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance”[v]

 

 

If these fruits are not apparent to you (or to others), consider a re-examination of your Christian Walk.  Is joy lacking from your life?  Is peace, long-suffering or gentleness absent from your experience?

 

There is but one answer: pray for it.  Pray for the grace that these gifts may appear. It takes confession, repentance and worship for these gifts to happen, but they will.  Through God’s infinite mercy and grace, coupled with your earnest desire to seek Him, they will become realities in your life.

 

Yet, imagine those who never seek these gifts, or a relationship with the Almighty. Imagine those who prove by their actions that they want nothing to do with God.  They may be actively involved with evil; in this case it is likely there will be no active repentance.  Or, those who are so caught up in their earthly lives that they leave no room for God.  They are busy, they are self-absorbed. Thus, they do not worship, they do not repent, and they do not recognize the power of sin over them. Remember, rebellion or complete disregard for God is a sin. It is called the sin of unbelief. He has offered us unconditional love. To ignore this is unjust and unkind.  

 

Beloved, this is how our actions determine our eternal fate.  Ignore God and He will ultimately ignore you. Choose not to answer His gracious call and He will honor that decision.  Reject a relationship with Him, and sadly, He will reject you.

 

Let us not dwell on such things. Instead, let us rejoice! Give thanks for your salvation.  Give thanks for God’s Grace in your life.  Let your joy overflow.  Invite others to share in it too. Remember, when you give it away, it will simply increase more and more.

 

Then, we will “…pass through things temporal, that we finally lose not the things eternal.”

 

 

In the name of the Father, and of the Son, and of the Holy Ghost.  Amen.H



[i] Wikipedia, “Martein Luther

[ii] Ibid

[iii] James 2:24

[iv] Luke3:8

[v] Gal.5:22

No comments:

Post a Comment